Children and parents Essay Example for Free

Children and parents Essay A new age man is a man that a man that believes in equality and shares all household chores with is partner exactly and contributes equally as much as the women. This is different from a house husband because this is a man who has had a complete role reversal and takes on the traditional role of a house wife and stays at home full time. We cannot generalise about role relationships across society because changes in role relationships have not occurred at the same pace or to the same extent through all sectors of society. Role relationships vary according to social class and ethnicity. Home based entertainment, for example DIY give spouses things in common which gives them a friendlier and more loving relationship. Contraception has allowed couples to have children later and also it means that a lot of couples choose to have smaller families or no children at all. This does not apply to some religions such as Catholics who do not believe in using contraception. Women can now plan when to start their families and to have children resulting in them planning them around their careers. Feminism is an approach that fights for the equal rights of women. This is a large factor in the changing equality in the home because more women demand to be treat as their partners equal. It has lead to the rejection of the housewife role. There is an increase in male unemployment more men have become more involved in domestic tasks. Jane Wheelock (1990) conducted research into this topic and found that men undertook a lot more housework and childcare while unemployed. One survey showed that mothers that also worked outside home had it worse because they still spend more hours on housework a week then they do at their paid place of work. On average these women spend 62 hours a week on house hold tasks were fathers who also worked only spent 23 hours on house work. Another survey shows that some traditional gender role are still being passed down to the younger generations( 1992-93) such as girls still taking more of a part in cooking, cleaning and child care but boys are doing more things for themselves like cleaning their own rooms, making beds and washing their own clothes. Sometimes sociologists say that social class and ethnicity change role relationships. It is suggested that working class families are more male dominated (patriarchal). Evidence proves that middle class conjugal relationships are more equal than working class ones but it is also said that working class fathers are more involved in childcare. It is believed that Asian families are usually based on unfair patriarchal relationships. Westwood and Bhachu (1988) challenge this idea arguing that images of the Asian family are usually based on prejudice and prejudgement. They point out that Asian families are in fact British families and are a strong source of resistance against the racism of British society. In reality there are ethnic differences between Asian people in Britain according to religion and social class, which makes it hard to generalise about the Asian family. Henriques and Slaugher talk about the patriarchal relationships between men and women. This means that the relationship is male dominated. They talk about the two different segregated roles. Relationships between children and parents have changed over time but it has always varied between working, middle and upper class families. Throughout the nineteenth century life chances varied a lot for different classes for children. A paid employee such as a nanny would often look after higher-class children. This would often separate their children from their parents and so it would be harder for them to develop a strong bond. Working class children on the other hand, especially boys would often have to start work very young. There was a wider range of jobs for boys were available but girls would often have to work in cotton factories. The hours would be long and the pay and conditions would often be unfair. Poverty prevented parents sending their children to school and sometimes they would only send their boys but keep the girls at home to teach them how to be a good housewife. Mothers would often have a close relationship with her daughter. People used to have children so they could send them out to work to earn money for the family. Sometimes parents thought that education just blocked this. Another reason why people used to have children was so they had someone to take care of them in old age. Factors that changed these relationships included the growth of the welfare state, which meant people no longer needed children to look after them in old age. Parents could no longer send children out to work at such a young age because of protective legislation, this meant that law including factory and mine acts stopped it. There was a growth of the meaning of childhood and they remained children for longer because of the state of education in 1870 meant you had to attend school. Children were given more attention by parents, media and toys invented a new childhood and children and parents spent more time together. Today the relationship is usually warmer and more caring than in the past. Children are seen as more important and taken a lot more seriously. There have been changing attitudes towards discipline and laws against hitting children in Scotland. It is now seen as wrong to hurt a child, if they do organisations (social services) get involved. There is more of an emphasis on freedom and childrens rights. Relationships are more children centred and because family sizes are smaller children get more attention. In 1976 a law was passed to say that the minimum age of leaving school was 16 and though a child can work before then the hours and law restricts times. This means that children are financially dependent on their families for long periods of time especially if they go on to further education. Children are fully dependent on their parents and this can sometimes bring stress and tension to the family. Not all relationships between child and parents have improved as sadly cruelty to children is still widespread and the National Society for the Prevention of Cruelty to Children (NSPCC) estimate that around 600 children are intentionally harmed by their parents each year.

Survivor :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Survivor Africa has been entertaining to watch and will be interesting to see how the different episodes relate to the topics discussed throughout the course. It will be interesting to see how the different group dynamics within each tribe collaborates. You have a plethora of different personality types within each tribe. There are young and old members, gender differences, workers and slackers, introverts and extroverts, and racial differences. However, the first and most appropriate example that comes to mind that is directly related to the show and the course is the Robbers Cave Study. The study was able to show that whenever you are competing for limited resources, conflict is inevitable.   Ã‚  Ã‚  Ã‚  Ã‚  The first days most dramatic moments in the Boran tribe revolved around Diane and Clarence. I believe Diane started off on the wrong foot by taking control of the map and then leading the rest of the tribe in the wrong direction. She assumed a leadership role without earning it. When they finally arrived at their campsite they were lacking water, so they decide to open a can of cherries. They carefully passed the can around, with each member taking one. Well, each person except Clarence, who helped himself to two cherries. This was Clarence’s first mistake, this was not a brilliant move on Clarence’s part, especially after only the second day. As we learned in chapter four, first impressions are lasting, and people are slow to change their first impressions on the basis of new information. Later on that day, both teams had their first immunity-reward challenge that involved having a race. It was quite obvious that Diane did not do very well, she pret ty much passed out. Samburu ultimately won the challenge. When Boran returned to camp, Diane was still not feeling well, so Clarence decided to stay behind to help her while the other team members went to get water. While the other team members were away, Clarence decided to open a can of beans to feed to Diane thinking it might do her some good, What a guy! Well, Diane ate some and Clarence polished off the rest of them and then discarded the can. To make a long story short, this was Clarence’s second mistake. When the team returned, they realized what had occurred and all lashed out at him. Considering what just occurred, I must admit, Clarence handled himself extremely well.

Is social media eroding our sense of ommunity

The claim â€Å"social media is eroding our sense of community' is as complex and ambiguous as the term community itself, in both its understanding of the notion and its fluidity as a concept. Social media has the both the potential to perpetuate the erosion of our sense of community, and equally to influence and extend a less secular sense of community. The local and traditional sense of community is diminishing through our ever-increasing interaction with social media that now shapes how we now interact and communicate with others – but has it forever changed the traditional sense of ‘help thy neighbor?Logic suggests that, in this context, to erode is not solely to diminish but rather to change. With the proliferation of positive social movements, community engagement tools and online access to education, social media also gives us scope to increase the sphere of our influence. It would be dogmatic to state that social media does not have the capacity to provide a pos itive and more global context to our sense and understanding of community. While this concept is changing; social media is simply a symptom of this, not the cause.There is the potential for it to perpetuate the short-comings of a more isolated ND globalizes society but it also has the power to enhance our connectedness and ignite a better understanding of humanity and equality. Which way it goes will be determined by how we, as a society, use it. Community is a fluid, every changing concept that has a perpetual relationship with society and its values as a whole. As society changes, so the concept of community is also changing.In an ever turning world, society evolves through changing values and views that flow through into how we interact and are influenced by norms and ideas (Turner B S (deed) 2011: 83). For the repose of this paper one finds it imperative, not only to define a traditional place centered definition of community, but also to consider how this definition has evolved to now be centered around the meaning that human beings have inter-twined with community rather than simply the functional structure of community.The debate about the balance between individual interest and the common good for all is well documented in literature about community through the ages. Before the sass's social theorists such as Mercer (1956) and others discussed the concept of a community as group of citizens residing in a region or location, for a particular era and who share a common set of social structures and cultural behaviors. Neal, (1981) went further and described the concept as those attributes combined that ‘show an awareness of their uniqueness and separate identity as a group' (Neal, S.Deed. 1981 : 27). Perhaps with changes in glance of autonomy and the collective in modern society, more importance is moving toward that of the individual. Recognition of these tensions by scholars has, in part, led to the discourse on community studies that encompasses ore than a functionalist or formalist concept of community as a physical locality. Like any other social construct, community has a symbolic dimension as well (Cohen 1985: 8). For the purposes of describing and examining social media as online communities this distinction is of paramount importance.Western culture, which is mainly seen as individualist (Vaughan G & Hog M 2010: 320), recognizes a concept of community that is the sum of more than its social function or formalist nature. The environment, the terrain, the industry of a community all define or frame the notion of a community. The human element imparts the meaning to our communities. Cohen (1985) outlines that a constructional view of community ‘is symbolically constructed as a conglomerate of normative codes and values that provide members with a sense of identity (Cohen, 1985 p 8).This definition emphasizes meaning over structure and highlights that the underpinning constant in our idea of community is the meaning both individuals and society in general perceive it to be – and not its physical state. As Cohen (1985) states it is ‘not whether it's structural limits have withstood the onslaught of social change, but whether its members are able to infuse TTS culture with validity and to construct a symbolic community which provides meaning and identity (Cohen, 1985: 9)'.Community as a concept is determined by the perspective of society and its culture at a certain point on the time and space continuum. Community like love is where you find it, and most importantly, it has many forms, one Just as vital the last or the next, erosion is inept in describing it's continuously changing and manifold nature. Traditional communities have always evolved through cycles of development as new technologies and services that have been introduced.The arrival of electricity, the railways and the telephone have all impacted on the way we perceive community and the way we as individuals interact wit hin it. It is interesting to note that studies on community and social change, particularly those articulated by Ferdinand Townies (1887) and George Simmer (1887), during the height of European modernity, outlined that while an understanding of community was still mainly bound in locale they also commented on the degree to which the forms of the 19th century social existence reflected those changing notions of the value of the collective social experience'.At the time communities become more connected and urban, peasant societies were declining and city life was seen as exemplifying the decay of oral culture, traditional morality and family ties but not necessarily as causing it Cones, S. Deed. 1999: 277). Social media as both a by-product of and an accelerator of social change must logically be seen as more than eroding our sense of community but rather changing with it and helping it to evolve.In western culture, a more individualist and autonomous drive is emerging and social med ia is perpetuating this drive. Whether this change in itself is erosion is to be left o the philosophers and ethicists of the social sciences to debate, the facts are that with change comes some sort of diminishing of some factors but not without the enhancement or even creation of others. In the modern age, the necessity for physical involvement with those geographically close to you is clearly diminished.An evolutionary process where the space and distance between those you converse with and interact with socially has decreased, especially in the 21st century where demands on an individual's time have increased with seemingly less and less time that isn't occupied by work or ‘life maintenance'. This has led to a tension between lost opportunities for face-to-face communication and the ever broadening horizons accessible through social media.Clearly one can see this has the potential to challenge society's views about the impact of social media on our traditional understandin g of community. It is likely that Sociologist will seek to measure the ways it could change our construct of community rather than examining how it has changed our notions in the hopes of minimizing the negative impacts of how we are using social media (Keen, A. 2012: 99) Furthermore it has been evidenced that it is wrought face to face interacting that we learn how to treat others, read others and interact peacefully with others, particularly as children. Vaughan G & Hog M 2010: 333-334) Any decline in face-to-face communication and interaction will mean there is a risk that a general lack of empathy and understanding will evolve in western society, but only if our culture continues to have a secular rather than a global push. (Christensen & Elevation, 2001: 477) Also maintaining some level of face to face interaction and learning, especially in young children could mitigate the risk of such an outcome.In addition pursuing an understanding and interaction with differing others, a s trong and aslant ideal within our culture, while still giving prevalence to our face to face interaction will have a balanced outcome on society. The amplification of the scope of our interaction is possibly the most amazing element of change that social media has exemplified and perpetuated. Through our ability to connect globally in real time, we now have not only a greater scope of influence and access to information and education but also increased connection with boundless numbers of individuals in similar circumstances (CГartГrescue, L. 10). Clearly these are all huge enhancements to our sense of community, not only does it enhance our connectedness with others it also enhances the potential for direct action by citizens – either for political reasons or to marshal support for local and international issues of importance – environmental, human rights and economic development. Recent movements such as the world wide action to stop the destruction of palm o il forests in Malaysia, that were organized through online channels (anon, 2010), or the use of mobile phones to stream videos of violence against citizens in the uprising of theArab Spring show the power of modern communications in a connected world. (Fuchs C. 2012: 109) These causes have achieved increased international reach and therefore greater support through social media. Moreover, traditional locale oriented communities were somewhat limited in their capacity for inclusion of every individual, because it implied uniformity of a citizen – the values and behaviors expected by the majority marginal's the lives of those who were, or felt, different. People were ostracizes and made to feel less worthy or deviant if they didn't meet the communities ‘expectations'.Christensen, K. & Elevation, D. 2001: 41 5) Communities online allow for freedom of the individual, particularly giving power for those that don't fit the standard model in their current locale to connect wit h like- minded people across the globe, in a way that encourages variety and allows creativity to flourish and people to access ideas and norms from many, varied societies. Access to so much has been amplified through our increased connectedness that has emerged through social media, from access to other individuals and their ideas to more varied social groupings and formal education.Greater access to information, education and ideas increases the opportunity for many and it is through this lens that it can be seen that social media has the ability to enhance social equality. Individuals no longer need to be so isolated – there are kindred spirits actively seeking connection through social media channels -feelings of helplessness or futility in trying to fit or change the way things are can be moderated and sometimes eliminated. Social media channels open up the possibility of free and uncensored discussion about thoughts and feelings. Social Edie can also enable new alliance s and support networks to emerge and flourish.We don't have to feel helpless about how to change things any more, now we can share our feelings and thoughts on any subject, freely and openly. Our capacity to connect to like-mind others, especially as counter to those who would suppress the truth, and provide a voice citizens to speak the truth openly and marshal support for difference – in thinking and believing is enormous (anon, 2010). The pressing questions for current researchers in the social sciences will include how to further remote the enhancement of connectedness and sharing of ideas and views while still maintaining a level of face to face communication and learning.Western society must embrace social media as a way to enhance a changed sense of community – both its values and the styles of community involvement – getting left behind is the only sure fire way to segregate, as opposed to mesh these two forms of community(Froth, M. Deed. 2011: 304). Wes tern societies sense of community has changed this is undeniable, it has not however simply eroded nor has social media been the instigator or catalyst of this. It has contributed to both the disintegration of he traditional, locale orientated and quite secular communities and the enhancement of a more global and connected community.It has in its own way extended current communities and given access to arrange of empowering tools for the individual and the group, it has the ability to broaden the horizons for all with access to it and to enforce empathy and equality. But only if we as intelligent, complex and power wielding human beings integrate and impart meaning and importance on both our locale and online communities. While embracing its empowering ability we must be aware of its complexity and effect on traditional incepts and learning.We have the power to use social media for good and not for evil.

Three Psychological Research Methods Essay - 1435 Words

Methods used in psychological research are used to obtain quantitative or qualitative data. Quantitative data is more often than not derived from methods such as experiments and statistics analysing data using surveys, questionnaires and interviews. Qualitative data tends not to be aimed at finding exact measurements in its findings, but is more concerned with evidence collection and analysis through practices such as observation and ethnography (using observations through involvement in activities over a period of time) (Brownlow 2011). Psychologists look for explanations for human behaviour; they reach conclusions through research processes which attempt to explain or even predict said behaviour. Researchers strive to obtain facts†¦show more content†¦Therefore, the study indicated that individuals with a strict upbringing by pushy parents were most likely to develop an authoritarian personality. It was believed that this was because the individual was not able to express hostility towards their parents (for being strict and critical). Consequently, the person would then displace their hostility to other people, namely those who are in a minority. Adorno et al. concluded that people with authoritarian traits, as identified by the F-Scale, were predisposed to having fascistic characteristics such as ethnocentrism (the tendency to favour ones own ethnic group), respect for authority figures and obsession with power (McAvoy 2010). This method of collecting data proves that the authoritarian personality exists and the data collected may help to explain why some people are more resistant to changing their prejudiced views. Here, this method of psychological research proves to be reliable to a certain point as the validity of the data collected measures what it is supposed to measure, although the participants were not given a ‘neutral response’ option on the scale (McAvoy 2010). The main advantages of using questionnaires for psychological research are that they can be practical, quick, cost-effective, and objective and can also be collected from a large number of people relatively easily. Questionnaires canShow MoreRelatedExamine and Assess the Advantages of Three Different Methods Used in Psychological Research1710 Words   |  7 Pagesand assess the advantages of three different methods used in psychological research Psychological research has many advantages within society, helping us to better understand many different aspects of the world around us; this essay will be looking at three different research methods to ascertain the advantages of using methods within psychology. First of all we will identify which methods we are going to examine then we will assess the advantages of using these methods through the eyes of the relevantRead MoreThe Ethical Codes Of Human Research Ethics1035 Words   |  5 Pagesrelated to human research ethics. 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