Venustiano Carranza, Revolutionary President of Mexico

Venustiano Carranza, Revolutionary President of Mexico Venustiano Carranza Garza (December 29, 1859–May 21, 1920) was a Mexican politician, warlord, and general. Before the Mexican Revolution (1910–1920) he served as mayor of Cuatro Cià ©negas and as a congressman and senator. When the Revolution broke out, he initially allied himself with Francisco Maderos faction and independently raised his own army when Madero was assassinated. Carranza was president of Mexico from 1917–1920 but was unable to keep a lid on the chaos that had plagued his country since 1910. He was assassinated in Tlaxcalantongo in 1920 by troops led by General Rodolfo Herrero. Fast Facts: Venustiano Carranza Known For: Revolutionary leader and president of MexicoBorn: December 29, 1859 in Cuatro Cià ©negas, MexicoParents: Jesà ºs Carranza, mother unknownDied: May 21, 1920 in Tlaxcalantongo, Puebla, MexicoEducation: Ateneo Fuente, Escuela Nacional PreparatoriaSpouse(s): Virginia Salinas, Ernestina HernndezChildren: Rafael Carranza Hernndez, Leopoldo Carranza Salinas, Virginia Carranza, Jesà ºs Carranza Hernndez, Venustiano Carranza Hernndez Early Life Carranza was born into an upper-middle-class family in Cuatro Cià ©negas in the state of Coahuila on December 29, 1859. His father had been an officer in the army of Benito Jurez in the turbulent 1860s. This connection to Jurez would have a profound influence on Carranza, who idolized him. The Carranza family had money, and Venustiano was sent to excellent schools in Saltillo and Mexico City. He returned to Coahuila and dedicated himself to the family ranching business. Entry Into Politics The Carranzas had high ambitions, and with the backing of family money, Venustiano was elected mayor of his hometown. In 1893, he and his brothers rebelled against the rule of Coahuila Governor Josà © Marà ­a Garza, a crooked crony of President Porfirio Dà ­az. They were powerful enough to secure the nomination of a different governor. Carranza made some friends in high places in the process, including Bernardo Reyes, an important friend of Dà ­az. Carranza rose politically, becoming a congressman and senator. By 1908, it was widely assumed he would be the next governor of Coahuila. Personality Carranza was a tall man, standing a full 6-foot-4, and he looked very impressive with his long white beard and glasses. He was intelligent and stubborn but had very little charisma. A dour man, his lack of sense of humor was legendary. He was not the sort to inspire great loyalty, and his success in the revolution was mainly due to his ability to portray himself as a wise, stern patriarch who was the nations best hope for peace. His inability to compromise led to several severe setbacks. Although he was personally honest, he seemed indifferent to corruption in those who surrounded him. Carranza, Dà ­az, and Madero Carranza was not confirmed as governor by Dà ­az and he joined the movement of Francisco Madero, who had called for rebellion after the fraudulent 1910 election. Carranza did not contribute much to Maderos rebellion but was rewarded with the post of minister of war in Maderos cabinet, which infuriated revolutionaries such as Pancho Villa and Pascual Orozco. Carranzas union with Madero was always tenuous, as Carranza was not a true believer in reform and he felt that a firmer hand (preferably his) was needed to rule Mexico. Madero and Huerta In 1913, Madero was betrayed and assassinated by one of his generals, a relic from the Dà ­az years named Victoriano Huerta. Huerta made himself president and Carranza rebelled. He drafted a Constitution that he named the Plan of Guadalupe and took to the field with a growing army. Carranzas small force largely sat out the early part of the revolt against Huerta. He formed an uneasy alliance with Pancho Villa, Emiliano Zapata, and Alvaro Obregà ³n, an engineer and farmer who raised an army in Sonora. United only by their hatred of Huerta, they turned on one another when their combined forces deposed him in 1914. Carranza Takes Charge Carranza had set up a government with himself as the head. This government printed money, passed laws, etc. When Huerta fell, Carranza (supported by Obregà ³n) was the strongest candidate to fill the power vacuum. Hostilities with Villa and Zapata broke out almost immediately. Although Villa had a more formidable army, Obregà ³n was the better tactician and Carranza was able to portray Villa as a sociopathic bandit in the press. Carranza also held Mexicos two main ports and, therefore, was collecting more revenue than Villa. By the end of 1915, Villa was on the run and the United States government recognized Carranza as Mexicos leader. Carranza vs. Obregà ³n With Villa and Zapata out of the picture, Carranza was officially elected president in 1917. He brought very little change, however, and those who truly wanted to see a new, more liberal Mexico after the revolution were disappointed. Obregà ³n retired to his ranch, although the fighting continued- particularly against Zapata in the south. In 1919, Obregà ³n decided to run for president. Carranza attempted to crush his former ally, as he already had his handpicked successor in Ignacio Bonillas. Obregà ³ns supporters were repressed and killed and Obregà ³n himself decided that Carranza would never leave office peacefully. Death Obregà ³n brought his army to Mexico City, driving Carranza and his supporters out. Carranza headed to Veracruz to regroup, but the trains were attacked and he was forced to abandon them and go overland. He was received in the mountains by local chieftain Rodolfo Herrera, whose men opened fire on a sleeping Carranza late at night on May 21, 1920, killing him and his top advisors and supporters. Herrera was put on trial by Obregà ³n, but it was clear that no one missed Carranza: Herrera was acquitted. Legacy The ambitious Carranza made himself one of the most important figures in the Mexican Revolution because he truly believed that he knew what was best for the country. He was a planner and organizer and succeeded through clever politicking, whereas others relied on strength of arms. His defenders point out that he brought some stability to the country and provided a focus for the movement to remove the usurper Huerta. He made many mistakes, however. During the fight against Huerta, he was the first to declare that those who opposed him would be executed, as he considered his to be the only legitimate government in the land after the death of Madero. Other commanders followed suit, and the result was the death of thousands who might have been spared. His unfriendly, rigid nature made it difficult for him to retain his hold on power, especially when some of the alternative leaders, such as Villa and Obregà ³n, were much more charismatic. Today, Carranza is remembered as one of the â€Å"Big Four† of the Mexican Revolution, along with Zapata, Villa, and Obregà ³n. Although for most of the time between 1915 and 1920 he was more powerful than any of them, he is today probably the least remembered of the four. Historians point out Obregà ³ns tactical brilliance and rise to power in the 1920s, Villas legendary bravery, flair, style and leadership, and Zapatas unwavering idealism and vision. Carranza had none of these. Still, it was during his watch that the Mexican Constitution still used today was ratified and he was by far the lesser of two evils when compared to the man he replaced, Victoriano Huerta. He is remembered in the songs and legends of the north (although primarily as the butt of Villas jokes and pranks) and his place in the history of Mexico is secure. Sources Editors of Encyclopaedia Britannica. â€Å"Venustiano Carranza.† Encyclopà ¦dia Britannica, 8 Feb. 2019.McLynn, Frank. Villa and Zapata: A History of the Mexican Revolution. New York: Carroll and Graf, 2000.

Validity Essay Example | Topics and Well Written Essays - 250 words

Validity - Essay Example Validity can be face validity, criterion-related validity, formative validity and sampling validity (Klaus, Boyle and Simon, 13). Reliability and validity are related i.e. closely inter-dependent. Although validity cannot exist without reliability, the latter can exist without validity. Some of the systematic factors that affect both the reliability and validity of measurement include presence of unsystematic events, systematic inconsistency and the change in the event being measured. The unsystematic threats to reliability include subject reliability, situational reliability, observer reliability, instrument reliability and data processing reliability (Klaus, Boyle and Simon, 13). Some of the factors to consider in ensuring reliability and validity include time and money, difference in the measurement expected and reference to a previously validated measure. Some of the measures that can be applied in the improvement of the validity and reliability include ensuring that the goals ar e vividly defined and put into practice, matching the assessment measures to the set goals and objectives, presenting the tests for review to other interested parties, actively involving all participants in a measurement exercise, and comparing the measure with other measures that are

Critical Appraisal of Business Planning Process Essay - 2

Critical Appraisal of Business Planning Process - Essay Example It is evidently clear from the discussion that external market conditions change rapidly in certain industries, thus driving a need for innovation in order to compete with other businesses operating in the same market environment. Products and services both from an entrepreneurial business and the competitive environment have a specific life cycle by which it generates profitability and consumer adoption patterns. A product or service will move from growth to maturity, a period where sales decline and thus new product development becomes a critical internal activity of the organization. This is why generating new ideas becomes a paramount objective in the planning process, usually requiring the input of executive leadership and managers to determine how best to introduce a new product whilst still recognizing costs. In generating new product ideas, the business leaders must determine whether compromises will be made, opportunity costs or trade-offs, in order to launch a new product o r service on the market. â€Å"Will conventional wisdom be defied, an understanding that teams, plans and reflects on learning lead to reduced cost, risk and speed to market†?. Recognising the financial impact of new product development and market launch urgency must be considered when generating new ideas. Innovations, however, are critical to maintaining a stable market position.Strategy formulation determines the objectives necessary to achieve a long-term market position. The strategy defines sustainability over the long-run or whether growth is an expectation related to revenue-building. An entrepreneurial dimension of strategy is persisting to find a better fit in the competitive market or developing a vision by which the organization founds its values and organizational structure against. Developing a long-term orientation is necessary for business planning as it determines the strategic direction the business intends to pursue and thus resources are allocated toward m eeting this purpose.

Children and parents Essay Example for Free

Children and parents Essay A new age man is a man that a man that believes in equality and shares all household chores with is partner exactly and contributes equally as much as the women. This is different from a house husband because this is a man who has had a complete role reversal and takes on the traditional role of a house wife and stays at home full time. We cannot generalise about role relationships across society because changes in role relationships have not occurred at the same pace or to the same extent through all sectors of society. Role relationships vary according to social class and ethnicity. Home based entertainment, for example DIY give spouses things in common which gives them a friendlier and more loving relationship. Contraception has allowed couples to have children later and also it means that a lot of couples choose to have smaller families or no children at all. This does not apply to some religions such as Catholics who do not believe in using contraception. Women can now plan when to start their families and to have children resulting in them planning them around their careers. Feminism is an approach that fights for the equal rights of women. This is a large factor in the changing equality in the home because more women demand to be treat as their partners equal. It has lead to the rejection of the housewife role. There is an increase in male unemployment more men have become more involved in domestic tasks. Jane Wheelock (1990) conducted research into this topic and found that men undertook a lot more housework and childcare while unemployed. One survey showed that mothers that also worked outside home had it worse because they still spend more hours on housework a week then they do at their paid place of work. On average these women spend 62 hours a week on house hold tasks were fathers who also worked only spent 23 hours on house work. Another survey shows that some traditional gender role are still being passed down to the younger generations( 1992-93) such as girls still taking more of a part in cooking, cleaning and child care but boys are doing more things for themselves like cleaning their own rooms, making beds and washing their own clothes. Sometimes sociologists say that social class and ethnicity change role relationships. It is suggested that working class families are more male dominated (patriarchal). Evidence proves that middle class conjugal relationships are more equal than working class ones but it is also said that working class fathers are more involved in childcare. It is believed that Asian families are usually based on unfair patriarchal relationships. Westwood and Bhachu (1988) challenge this idea arguing that images of the Asian family are usually based on prejudice and prejudgement. They point out that Asian families are in fact British families and are a strong source of resistance against the racism of British society. In reality there are ethnic differences between Asian people in Britain according to religion and social class, which makes it hard to generalise about the Asian family. Henriques and Slaugher talk about the patriarchal relationships between men and women. This means that the relationship is male dominated. They talk about the two different segregated roles. Relationships between children and parents have changed over time but it has always varied between working, middle and upper class families. Throughout the nineteenth century life chances varied a lot for different classes for children. A paid employee such as a nanny would often look after higher-class children. This would often separate their children from their parents and so it would be harder for them to develop a strong bond. Working class children on the other hand, especially boys would often have to start work very young. There was a wider range of jobs for boys were available but girls would often have to work in cotton factories. The hours would be long and the pay and conditions would often be unfair. Poverty prevented parents sending their children to school and sometimes they would only send their boys but keep the girls at home to teach them how to be a good housewife. Mothers would often have a close relationship with her daughter. People used to have children so they could send them out to work to earn money for the family. Sometimes parents thought that education just blocked this. Another reason why people used to have children was so they had someone to take care of them in old age. Factors that changed these relationships included the growth of the welfare state, which meant people no longer needed children to look after them in old age. Parents could no longer send children out to work at such a young age because of protective legislation, this meant that law including factory and mine acts stopped it. There was a growth of the meaning of childhood and they remained children for longer because of the state of education in 1870 meant you had to attend school. Children were given more attention by parents, media and toys invented a new childhood and children and parents spent more time together. Today the relationship is usually warmer and more caring than in the past. Children are seen as more important and taken a lot more seriously. There have been changing attitudes towards discipline and laws against hitting children in Scotland. It is now seen as wrong to hurt a child, if they do organisations (social services) get involved. There is more of an emphasis on freedom and childrens rights. Relationships are more children centred and because family sizes are smaller children get more attention. In 1976 a law was passed to say that the minimum age of leaving school was 16 and though a child can work before then the hours and law restricts times. This means that children are financially dependent on their families for long periods of time especially if they go on to further education. Children are fully dependent on their parents and this can sometimes bring stress and tension to the family. Not all relationships between child and parents have improved as sadly cruelty to children is still widespread and the National Society for the Prevention of Cruelty to Children (NSPCC) estimate that around 600 children are intentionally harmed by their parents each year.

Survivor :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Survivor Africa has been entertaining to watch and will be interesting to see how the different episodes relate to the topics discussed throughout the course. It will be interesting to see how the different group dynamics within each tribe collaborates. You have a plethora of different personality types within each tribe. There are young and old members, gender differences, workers and slackers, introverts and extroverts, and racial differences. However, the first and most appropriate example that comes to mind that is directly related to the show and the course is the Robbers Cave Study. The study was able to show that whenever you are competing for limited resources, conflict is inevitable.   Ã‚  Ã‚  Ã‚  Ã‚  The first days most dramatic moments in the Boran tribe revolved around Diane and Clarence. I believe Diane started off on the wrong foot by taking control of the map and then leading the rest of the tribe in the wrong direction. She assumed a leadership role without earning it. When they finally arrived at their campsite they were lacking water, so they decide to open a can of cherries. They carefully passed the can around, with each member taking one. Well, each person except Clarence, who helped himself to two cherries. This was Clarence’s first mistake, this was not a brilliant move on Clarence’s part, especially after only the second day. As we learned in chapter four, first impressions are lasting, and people are slow to change their first impressions on the basis of new information. Later on that day, both teams had their first immunity-reward challenge that involved having a race. It was quite obvious that Diane did not do very well, she pret ty much passed out. Samburu ultimately won the challenge. When Boran returned to camp, Diane was still not feeling well, so Clarence decided to stay behind to help her while the other team members went to get water. While the other team members were away, Clarence decided to open a can of beans to feed to Diane thinking it might do her some good, What a guy! Well, Diane ate some and Clarence polished off the rest of them and then discarded the can. To make a long story short, this was Clarence’s second mistake. When the team returned, they realized what had occurred and all lashed out at him. Considering what just occurred, I must admit, Clarence handled himself extremely well.

Is social media eroding our sense of ommunity

The claim â€Å"social media is eroding our sense of community' is as complex and ambiguous as the term community itself, in both its understanding of the notion and its fluidity as a concept. Social media has the both the potential to perpetuate the erosion of our sense of community, and equally to influence and extend a less secular sense of community. The local and traditional sense of community is diminishing through our ever-increasing interaction with social media that now shapes how we now interact and communicate with others – but has it forever changed the traditional sense of ‘help thy neighbor?Logic suggests that, in this context, to erode is not solely to diminish but rather to change. With the proliferation of positive social movements, community engagement tools and online access to education, social media also gives us scope to increase the sphere of our influence. It would be dogmatic to state that social media does not have the capacity to provide a pos itive and more global context to our sense and understanding of community. While this concept is changing; social media is simply a symptom of this, not the cause.There is the potential for it to perpetuate the short-comings of a more isolated ND globalizes society but it also has the power to enhance our connectedness and ignite a better understanding of humanity and equality. Which way it goes will be determined by how we, as a society, use it. Community is a fluid, every changing concept that has a perpetual relationship with society and its values as a whole. As society changes, so the concept of community is also changing.In an ever turning world, society evolves through changing values and views that flow through into how we interact and are influenced by norms and ideas (Turner B S (deed) 2011: 83). For the repose of this paper one finds it imperative, not only to define a traditional place centered definition of community, but also to consider how this definition has evolved to now be centered around the meaning that human beings have inter-twined with community rather than simply the functional structure of community.The debate about the balance between individual interest and the common good for all is well documented in literature about community through the ages. Before the sass's social theorists such as Mercer (1956) and others discussed the concept of a community as group of citizens residing in a region or location, for a particular era and who share a common set of social structures and cultural behaviors. Neal, (1981) went further and described the concept as those attributes combined that ‘show an awareness of their uniqueness and separate identity as a group' (Neal, S.Deed. 1981 : 27). Perhaps with changes in glance of autonomy and the collective in modern society, more importance is moving toward that of the individual. Recognition of these tensions by scholars has, in part, led to the discourse on community studies that encompasses ore than a functionalist or formalist concept of community as a physical locality. Like any other social construct, community has a symbolic dimension as well (Cohen 1985: 8). For the purposes of describing and examining social media as online communities this distinction is of paramount importance.Western culture, which is mainly seen as individualist (Vaughan G & Hog M 2010: 320), recognizes a concept of community that is the sum of more than its social function or formalist nature. The environment, the terrain, the industry of a community all define or frame the notion of a community. The human element imparts the meaning to our communities. Cohen (1985) outlines that a constructional view of community ‘is symbolically constructed as a conglomerate of normative codes and values that provide members with a sense of identity (Cohen, 1985 p 8).This definition emphasizes meaning over structure and highlights that the underpinning constant in our idea of community is the meaning both individuals and society in general perceive it to be – and not its physical state. As Cohen (1985) states it is ‘not whether it's structural limits have withstood the onslaught of social change, but whether its members are able to infuse TTS culture with validity and to construct a symbolic community which provides meaning and identity (Cohen, 1985: 9)'.Community as a concept is determined by the perspective of society and its culture at a certain point on the time and space continuum. Community like love is where you find it, and most importantly, it has many forms, one Just as vital the last or the next, erosion is inept in describing it's continuously changing and manifold nature. Traditional communities have always evolved through cycles of development as new technologies and services that have been introduced.The arrival of electricity, the railways and the telephone have all impacted on the way we perceive community and the way we as individuals interact wit hin it. It is interesting to note that studies on community and social change, particularly those articulated by Ferdinand Townies (1887) and George Simmer (1887), during the height of European modernity, outlined that while an understanding of community was still mainly bound in locale they also commented on the degree to which the forms of the 19th century social existence reflected those changing notions of the value of the collective social experience'.At the time communities become more connected and urban, peasant societies were declining and city life was seen as exemplifying the decay of oral culture, traditional morality and family ties but not necessarily as causing it Cones, S. Deed. 1999: 277). Social media as both a by-product of and an accelerator of social change must logically be seen as more than eroding our sense of community but rather changing with it and helping it to evolve.In western culture, a more individualist and autonomous drive is emerging and social med ia is perpetuating this drive. Whether this change in itself is erosion is to be left o the philosophers and ethicists of the social sciences to debate, the facts are that with change comes some sort of diminishing of some factors but not without the enhancement or even creation of others. In the modern age, the necessity for physical involvement with those geographically close to you is clearly diminished.An evolutionary process where the space and distance between those you converse with and interact with socially has decreased, especially in the 21st century where demands on an individual's time have increased with seemingly less and less time that isn't occupied by work or ‘life maintenance'. This has led to a tension between lost opportunities for face-to-face communication and the ever broadening horizons accessible through social media.Clearly one can see this has the potential to challenge society's views about the impact of social media on our traditional understandin g of community. It is likely that Sociologist will seek to measure the ways it could change our construct of community rather than examining how it has changed our notions in the hopes of minimizing the negative impacts of how we are using social media (Keen, A. 2012: 99) Furthermore it has been evidenced that it is wrought face to face interacting that we learn how to treat others, read others and interact peacefully with others, particularly as children. Vaughan G & Hog M 2010: 333-334) Any decline in face-to-face communication and interaction will mean there is a risk that a general lack of empathy and understanding will evolve in western society, but only if our culture continues to have a secular rather than a global push. (Christensen & Elevation, 2001: 477) Also maintaining some level of face to face interaction and learning, especially in young children could mitigate the risk of such an outcome.In addition pursuing an understanding and interaction with differing others, a s trong and aslant ideal within our culture, while still giving prevalence to our face to face interaction will have a balanced outcome on society. The amplification of the scope of our interaction is possibly the most amazing element of change that social media has exemplified and perpetuated. Through our ability to connect globally in real time, we now have not only a greater scope of influence and access to information and education but also increased connection with boundless numbers of individuals in similar circumstances (CГartГrescue, L. 10). Clearly these are all huge enhancements to our sense of community, not only does it enhance our connectedness with others it also enhances the potential for direct action by citizens – either for political reasons or to marshal support for local and international issues of importance – environmental, human rights and economic development. Recent movements such as the world wide action to stop the destruction of palm o il forests in Malaysia, that were organized through online channels (anon, 2010), or the use of mobile phones to stream videos of violence against citizens in the uprising of theArab Spring show the power of modern communications in a connected world. (Fuchs C. 2012: 109) These causes have achieved increased international reach and therefore greater support through social media. Moreover, traditional locale oriented communities were somewhat limited in their capacity for inclusion of every individual, because it implied uniformity of a citizen – the values and behaviors expected by the majority marginal's the lives of those who were, or felt, different. People were ostracizes and made to feel less worthy or deviant if they didn't meet the communities ‘expectations'.Christensen, K. & Elevation, D. 2001: 41 5) Communities online allow for freedom of the individual, particularly giving power for those that don't fit the standard model in their current locale to connect wit h like- minded people across the globe, in a way that encourages variety and allows creativity to flourish and people to access ideas and norms from many, varied societies. Access to so much has been amplified through our increased connectedness that has emerged through social media, from access to other individuals and their ideas to more varied social groupings and formal education.Greater access to information, education and ideas increases the opportunity for many and it is through this lens that it can be seen that social media has the ability to enhance social equality. Individuals no longer need to be so isolated – there are kindred spirits actively seeking connection through social media channels -feelings of helplessness or futility in trying to fit or change the way things are can be moderated and sometimes eliminated. Social media channels open up the possibility of free and uncensored discussion about thoughts and feelings. Social Edie can also enable new alliance s and support networks to emerge and flourish.We don't have to feel helpless about how to change things any more, now we can share our feelings and thoughts on any subject, freely and openly. Our capacity to connect to like-mind others, especially as counter to those who would suppress the truth, and provide a voice citizens to speak the truth openly and marshal support for difference – in thinking and believing is enormous (anon, 2010). The pressing questions for current researchers in the social sciences will include how to further remote the enhancement of connectedness and sharing of ideas and views while still maintaining a level of face to face communication and learning.Western society must embrace social media as a way to enhance a changed sense of community – both its values and the styles of community involvement – getting left behind is the only sure fire way to segregate, as opposed to mesh these two forms of community(Froth, M. Deed. 2011: 304). Wes tern societies sense of community has changed this is undeniable, it has not however simply eroded nor has social media been the instigator or catalyst of this. It has contributed to both the disintegration of he traditional, locale orientated and quite secular communities and the enhancement of a more global and connected community.It has in its own way extended current communities and given access to arrange of empowering tools for the individual and the group, it has the ability to broaden the horizons for all with access to it and to enforce empathy and equality. But only if we as intelligent, complex and power wielding human beings integrate and impart meaning and importance on both our locale and online communities. While embracing its empowering ability we must be aware of its complexity and effect on traditional incepts and learning.We have the power to use social media for good and not for evil.

Three Psychological Research Methods Essay - 1435 Words

Methods used in psychological research are used to obtain quantitative or qualitative data. Quantitative data is more often than not derived from methods such as experiments and statistics analysing data using surveys, questionnaires and interviews. Qualitative data tends not to be aimed at finding exact measurements in its findings, but is more concerned with evidence collection and analysis through practices such as observation and ethnography (using observations through involvement in activities over a period of time) (Brownlow 2011). Psychologists look for explanations for human behaviour; they reach conclusions through research processes which attempt to explain or even predict said behaviour. Researchers strive to obtain facts†¦show more content†¦Therefore, the study indicated that individuals with a strict upbringing by pushy parents were most likely to develop an authoritarian personality. It was believed that this was because the individual was not able to express hostility towards their parents (for being strict and critical). Consequently, the person would then displace their hostility to other people, namely those who are in a minority. Adorno et al. concluded that people with authoritarian traits, as identified by the F-Scale, were predisposed to having fascistic characteristics such as ethnocentrism (the tendency to favour ones own ethnic group), respect for authority figures and obsession with power (McAvoy 2010). This method of collecting data proves that the authoritarian personality exists and the data collected may help to explain why some people are more resistant to changing their prejudiced views. Here, this method of psychological research proves to be reliable to a certain point as the validity of the data collected measures what it is supposed to measure, although the participants were not given a ‘neutral response’ option on the scale (McAvoy 2010). The main advantages of using questionnaires for psychological research are that they can be practical, quick, cost-effective, and objective and can also be collected from a large number of people relatively easily. Questionnaires canShow MoreRelatedExamine and Assess the Advantages of Three Different Methods Used in Psychological Research1710 Words   |  7 Pagesand assess the advantages of three different methods used in psychological research Psychological research has many advantages within society, helping us to better understand many different aspects of the world around us; this essay will be looking at three different research methods to ascertain the advantages of using methods within psychology. First of all we will identify which methods we are going to examine then we will assess the advantages of using these methods through the eyes of the relevantRead MoreThe Ethical Codes Of Human Research Ethics1035 Words   |  5 Pagesrelated to human research ethics. 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